Monday, December 29, 2008
Here is the Christmas Day act of Pastor Dale at St. Paul's Lutheran Church Delaware, IA:
I leave it to the readers to comment, analyze, and offer nominations for future columns.
Sunday, December 28, 2008
Here is the MP3 audio file of the sermon preached at Trinity Lutheran Church of Layton, Utah for the FIRST SUNDAY after CHRISTMAS, December 28, 2008:
Thursday, December 25, 2008
Tuesday, December 23, 2008
This is the blessing and the curse the Lutheran pastor bears–even the blessing and the curse born for us by Our Lord Jesus Christ, whose spiritual yoke is easy and heavenly burden light even though not so much in the flesh. If as a pastor one bows the knee to the desire for flattery with some well-intentioned, though inadvisable, rationale that this is the only way his people will hear the Gospel, or the way in which he can get the most people to hear the Gospel, we ought remember Christ's words to the pastor of the church at Laodicea:
"I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, 'I am rich, have become wealthy, and have need of nothing'-- and do not know that you are wretched, miserable, poor, blind, and naked--I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and repent." (Rev 3:15-19, NKJ)
As Lutherans we have been bequeathed a great and mighty wonder, a full and holy cure in the doctrine and practice of the faith once delivered to us. As Lutherans we have been betrothed now and forever to the great Bridegroom Jesus Christ in this same doctrine and practice. Those of us who are Lutheran pastors have been ordained by God to deliver this specific inheritance, these white garments of Christ, to His bride the Church that she may be delivered to Him on the Last Day as virgin chaste and purer even than His mother Mary (2 Cor. 11:2).
It is with this in mind that Christ's apostle Paul exhorts Timothy and all servants of the Word, "Take heed to yourself [i.e. and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you." (1 Tim 4:16, NKJ)
Our Lutheran Confession of the one true faith does just that--takes heed to both the public life, that is the practice, of the pastor and his teaching. It is distressing to me, and I would submit destructive of Lutheranism and the faith of her members and those influenced by her, when the practice of Lutherans becomes indistinguishable from those whom our Confessions actually reject and condemn. The ends do not justify the means. Our Lord has not only secured our end on Calvary--forgiveness of sins unto eternal life--but he has also given us specific means by which He delivers that end to us. It is not up to us to alter those means or dress them up so as to trick people into hearing something Lutheran only after inviting them in on the coattails of the numbers oriented success of Rick Warren, Pat Dobson, Willow Creek, Promise Keepers, or any other means of grace despising preacher or church fad of the day.
The following piece from, “The Judge Is At the Door,” written by an Australian German Lutheran pastor by the name of W. Peters in the late 1800s, is prescient of the state of things in Lutheranism today wherein many bear the name Lutheran in a multitude of synods and such, but few (regardless of synodical affiliation) bear much resemblance to their fathers who risked life and limb to pass along this Confession of the one true faith.
"Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.” (Rev 3:3, NKJ)
"Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.” (Rev 3:11, NKJ)
From "The Judge Is At the Door" by Rev. W. Peters
"However, the words of [Rev. 3:10] nevertheless contain a serious truth, namely the Church of the Reformation will have to pass through the fiery trial of the last great temptation, a temptation which consists of a general falling away from faith. And this falling away will take place in particular in the Church of the Reformation, that church which has the word of "His patience," namely that word of the cross, that pure Gospel.
"At that time the true Church of the Reformation, which is called the Lutheran Church, will be but a small body. Large masses will bear the name Lutheran, but in name only; namely, there will be a great deal of talk about Luther and his works ... yet Luther's spirit and interpretation, his faithfulness to the Truth, his zeal to retain God's honor only, his courage to confess this, these will not exist or be known, yes, there will be no desire to know this. On the contrary, those who will immovably insist on clinging to the whole truth AS LUTHER TAUGHT it will be despised, they will be reviled as being destroyers of peace, troublemakers, and schismatics.
"In Luther's days it was the Pope who did this ... However, in the last days, in that hour of great temptation, this time the true evangelical Christians will not be branded schismatics by the Pope, but by those who CARRY the name Lutheran. This will be a time in which the "Lutherans" will not be satisfied to leave the old confirmed teachings as they are, but they will nevertheless cling to the name Lutheran, and this will help to fill the measure of confusion, through which untold numbers of weak Christians will be offended, since the so-called Lutheran Christians will separate into many factions, but nevertheless calling themselves brethren. WE ARE NOW LIVING IN THESE SAD DAYS, the days which are portrayed to us in the picture of the congregation of Laodicea.
"When here we speak of the Church of the Reformation which we see pictured in the congregation at Philadelphia, we are not referring to that church body which carries the name of Luther, but to all real believers among that despised body of true believers, including the many innocent souls who are scattered here and there among the sects, namely as our Confession says: Those who walk in simpleness of heart, who do not understand correctly, and who would, if they were properly instructed, come to the Church which holds the truth, who therefore worship at the feet of the body of true believers, at the feet of the Church of the Reformation.
"It was Luther who prophesied that it would get so bad that the true word of God would in time be found only in the homes. That time is at hand, and we may yet live to see the day that the Church of the Reformation, namely the Church of the true doctrine, will not be found in any external body or synod named Lutheran."
Wednesday, December 3, 2008
This gal has it right. She absolutley nails it in her last sentence of the video.
Our right to bear arms is what regulates the militia, keeping it honest so that the government does not use it to take our property and other rights away as did the British militia from their own citizenry in the revolutionary War.
Personally, I do not own a firearm, but I am seriously thinking of taking classes and buying one before it is too late. The Second Amendment is what secures all of our other rights and freedoms. Methinks, perhaps, the more of us who are armed the safer we will be from the bad guys.
Sunday, November 30, 2008
Wednesday, November 26, 2008
Have a most blessed Thanksgiving Day and feast.
TEXT: Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven-- not as your fathers ate the manna, and are dead. He who eats this bread will live forever." (John 6:53-58, NKJ)
Now that’s Real food for Real Thanksgiving. That’s food that doesn’t just stick to your ribs, but that gives God to you and unites you with Him now and for eternity.
Imagine a Thanksgiving feast of cardboard cutouts and photographs instead of real people gathered around real food.
Imagine what how that would have gone over if that is what the Pilgrims had offered the natives to thank them for their neighborliness.
This is exactly what many settle for, what many even desire and clamor for in the church today.
However, God has gathered you here today, as always at this altar – to receive real food for real thanksgiving. You do not have a thanksgiving that proceeds from you as a matter of making offerings to God, whether by word or deed, as in so much of what passes for worship. Here you do not gather to participate in a mere re-enactment or representation of what once happened. You are gathered in the presence of the real Christ to receive His very real body and blood.
And that allows you, no even more, causes you, to overflow with real thanksgiving.
As our Lord Jesus Christ says: “I desire mercy, not sacrifice.” Matthew 9:16
That is, we can in no way hope to appease God and make good for our sins based upon our sacrifice, no matter what it might be. He only desires to have mercy on us according to His steadfast and abounding love.
Again our Lord, in response to the people’s question, "What shall we do, that we may work the works of God?" . . . answered and said to them, "This is the work of God, that you believe in Him whom He sent." John 6:28-29
Therefore, to live in thanksgiving, means first and foremost to acknowledge and rely on Him as the giver of all things, especially the forgiveness of sins.
Thus fed with the true bread of life, we are free to serve our neighbor according to his need our calling.
This is all God wants from and for us in our relationship with Him. To believe in His Son, Jesus the Christ, who gave His life for us on the cross. Living in repentance, confessing our sin and receiving his absolution, his forgiveness is the life of highest thanksgiving. We have nothing to offer Him in thanksgiving that He hasn’t first given to us – except for our sin. So He simply calls on us to believe in His Son, so that He might continue being your God and supplying your every need forever. This is why the Lord’s Supper is also called the Eucharist, the Greek word for thanksgiving. Receiving His body and blood for the forgiveness of sins is to offer our sins to him in thanksgiving.
This thanksgiving is explained in the first three commandments, summed up by Christ, “Love the Lord your God with all your heart, with all your soul and with all your mind."
You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.
You shall not misuse the name of the Lord your God. What does this mean? We should fear and love God so that we do not curse, swear, use satanic arts, lie, or deceive by His name, but call upon it in every trouble, pray, praise, and give thanks.
Remember the Sabbath day by keeping it holy. What does this mean? We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.
And our Epistle lesson speaks of what it means to live in thanksgiving to God among our fellow man.
Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. 1 Timothy 2:1-4
Since God provides everything we need, we are to live lives of thanksgiving to our neighbors by serving them in our own vocations, i.e. our callings as pastors or hearers; authorities or citizens; Husbands or wives; parents or children; employers or employees; teachers or students; in service one to another no matter one’s station.
This is what the 4th - 10th Commandments are about, or again as Christ sums them up, “love your neighbor as yourself.”
Honor your father and your mother. What does this mean? We should fear and love God so that we do not despise or anger our parents and other authorities, but honor them, serve and obey them, love and cherish them.
You shall not murder. What does this mean? We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.
You shall not commit adultery. What does this mean? We should fear and love God so that we lead a sexually pure and decent life in what we say and do, and husband and wife love and honor each other.
You shall not steal. What does this mean? We should fear and love God so that we do not take our neighbor’s money or possessions, or get them in any dishonest way, but help him to improve and protect his possessions and income.
You shall not give false testimony against your neighbor. What does this mean? We should fear and love God so that we do not tell lies about our neighbor, betray him, slander him, or hurt his reputation, but defend him, speak well of him, and explain everything in the kindest way.
You shall not covet anything that belongs to your neighbor. What does this mean? We should fear and love God so that we do not scheme to get our neighbor’s inheritance or house, or get it in a way which only appears right, but help and be of service to him in keeping it. And also so that we do not entice or force away our neighbor’s wife, workers, or animals, or turn them against him, but urge them to stay and do their duty.
The life of thanksgiving is lived in simple obedience to God’s Word and in simple service to all of those around us, not in order to earn anything before God, but because He already has given us everything we need.
When we realize this fundamental truth, we can live in thanksgiving, much like the Apostle Paul, who writes in Phil 4:11-13, I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength. (NIV)
Let us, therefore, come before the Lord, the giver of all things -- the Father, our creator, as the giver of everything visible and invisible; the Son, our redeemer, as the giver of salvation, the forgiveness of our sin unto eternal life; and the Holy Spirit, our sanctifier, as the one who delivers that forgiveness to us through the Holy Christian Church that we may live in faith today until the resurrection of the body when we will live forever in the full and glorious presence of God .
And let us come into His Presence with thanksgiving this night – let us come to the Holy Eucharist, the true and Godly Thanksgiving feast, to receive real food His body and blood for the forgiveness of our sins. And let us depart in his peace quietly and humbly to serve our neighbor. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. And in this way we bring real food for real thanksgiving to all people through Him who loved us, gave His life for us, and gives life to the world through us –
in the name of the Father, and of the + Son, and of the Holy Spirit. Amen
Sunday, November 23, 2008
You can hear this sermon as preached from the pulpit at Trinity Lutheran Church of Layton, UT click on the MP3 link:
Have a most blessed week in the Lord as His precious sheep.
TEXT: "When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left.
"Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world:
In the name of the Father and of the + Son and of the Holy Spirit. Amen
You are a sheep!
Dear Christian, this is the Gospel message within the Gospel reading this morning. You are a sheep.
You are a sheep because God has made you a sheep. At your Baptism, in the name of the Father and of the Son and of the Holy Spirit, God said, “Here I am. Follow me. Be my sheep. I will take care of you for every day of your life, just be my sheep.”
To say you are a sheep is another way of saying that you are a disciple. For disciples follow and live by every Word that proceeds from the mouth of the Lord. That is what Matthew 28:19-20 is all about:
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.
Yes, this is Jesus’ command to His Church to make disciples, but it also tells how to make a disciple, and therefore, it tells us what a disciple is.
A disciple is one who is Baptized in the name of the Father and of the Son and of the Holy Spirit. AND a disciple is one who is taught to observe, that is to live or abide in, all things that Christ the Lord has commanded -- in other words, everything God has spoken to us by His Word as recorded in Holy Scripture.
In point of fact, this Baptism and teaching to observe is not two things but one. Being Baptized in the name of the Father and of the Son and of the Holy Spirit means to be given everything God has to give. When that water trickled over your brow with the Words of God’s very name, you became heir to God’s kingdom.
In today’s Gospel, Jesus speaks of the day when that kingdom that has already been given to you as an inheritance of faith by His New Testament, will be given to you in full in the flesh.
Between now and that day of His judgment, you live in your Baptism as a child of God by being taught all the things that God has given you in His Word and by living in and according to that Word of God. And it is in your Baptism, or better put, in God’s baptism, that you, along with all the brethren of Christ who share the baptism of God, that Christ is with you always, even to the end of the age – that is even to the time of our Gospel lesson today when He will separate the sheep from the goats.
From the moment the first drops of water touched your tiny (or not so tiny) head, and God’s Word was received through your ears by the proclamation of the Gospel and into your heart by faith, until you take your last breath and close your eyelids for the last time, Jesus is with you in your Baptism and you are with Him as you follow Him by hearing and receiving all that His Word has to give.
Simply put, in Baptism Jesus becomes your Good Shepherd and you become His sheep. As a sheep you are all about listening and following the voice of your Shepherd.
"And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.” [John 10:4 ]
Listening and following your Shepherd, you are a member of His flock. Even though you don’t see them, by hearing God’s Word, the voice of your Shepherd, you are gathered with all His other sheep, those of the different pens throughout time and the far reaches of the earth. [John 10:16] As sheep you are the brethren of Christ of whom He speaks in our Gospel. Living in the Word with all the other sheep, confessing the truth in Christ that Word brings, is how you are among those on His right hand who fed the hungry, gave drink to the thirsty, sheltered the homeless, clothed the naked and visited the sick and imprisoned. And because you are content with hearing the voice and following the person of your Good Shepherd, Jesus Christ, you don’t even know that as you follow, you are doing the work of God.
In the 23rd Psalm we have a beautiful picture of the church, the sheepfold of God and His kingdom on earth. For in it the Lord tells us what a sheep does.
The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; he leads me beside the still waters. He restores my soul; he leads me in the paths of righteousness for His name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever.
But Pastor, you protest, that didn’t really say anything about what the sheep does, it tells what the Shepherd does.
You are so right, dear Christian. You are so right. For there you have it! Being a Christian is all about the Shepherd.
And you are a sheep!
The Lord is your Shepherd. The Good Shepherd. That is who He is and what He does. You are His sheep. Therefore you will never be lacking for any good thing, because He is here being your Shepherd.
Jesus makes you lie down in the green pastures of His Word and leads you beside the still waters of His Baptism. You eat and drink in what He has set before you -- because you are a sheep.
Jesus restores your soul by forgiving you your sin, He leads you in the paths of righteousness by giving you His name and the works He has prepared for you to do. You confess your sins and speak of His wonderful works -- because you are a sheep.
Jesus comforts you with the rod of His Law and the staff of His Gospel, the means by which the great comforter, the Holy Spirit, brings you to repentance and forgives you all your sin to create faith in you by which you walk through this dying world with Jesus, your Good Shepherd in front, along side and behind your every step – because you are a sheep.
Jesus prepares the table of His Supper by setting His resurrected body and blood before you so that you can participate in His resurrected life, He anoints your head with the oil of the Holy Spirit so that you will remain in the faith that receives His gifts to overflowing. You eat of His body and drink of His blood to give strength to your weak and dying flesh, you receive His Holy Spirit to give comfort to your flagging spirit, and you receive life – because you are a sheep.
The goodness and mercy of Jesus, the Son of God and your Good Shepherd follows you every day of your life as His Holy Spirit pursues you with His Word, and you dwell in the house of the Lord forever as Jesus dwells with you by the Baptism He has placed upon you and the body and blood He has placed within you. You live in the presence of God and have a seat in His heavenly kingdom even now – because you are a sheep.
Pity those poor goats. The goats on Jesus left have none of this because they are not sheep. They think they have done many good things, yet they have not taken in Christ and did not recognize Him as the Son of God and their Savior because they did not listen to the voice of the Shepherd. The goats are always wanting because they have and desire no shepherd.
Goats do not lie down and feed in green pastures of God’s Word or drink of the quiet waters of Baptism because they are busy climbing mountains, eating and drinking whatever garbage they come across. You are not a goat.
Goats do not have their sins forgiven or walk in the paths of righteousness because they are too busy enjoying their sin and pretending to be righteous. You are not a goat.
Goats do not have any comfort and are constantly driven by fear because they are too busy trying to ignore, cheat, or beat death and have no desire to hear what God would have them do or what He has done for them, they only want to tell what they want God to do for them or somehow prove what they can do for God. You are not a goat.
Goats do not eat at the table of the Lord and their cups are perpetually empty because they are too busy fighting with God, spilling their cups as they climb their mountains and fight their battles. You are not a goat.
Goodness and mercy does not follow goats and goats do not dwell in the house of the Lord now, or ever, because they are too busy chasing evil, following their own desires, and trying to build their own mansions. You are not a goat.
No, dear Christian, you are not a goat. You are a sheep. You are baptized into the One true faith. You hear God’s precious Word proclaimed for the forgiveness of your sin. You eat of His body and drink of His blood. By these very things you have the anointing of His Holy Spirit, the salvation of your souls, the presence of God your Savior, you dwell in the house of the Lord forever, and you are among those at his right hand who will most certainly hear Christ your King say, "Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world!"
Dear Christian, this is the Gospel of the Lord and you cannot hear it too often...
You are a sheep! --
. . . In the name of the Father and of the Son and of the Holy Spirit. Amen
Sunday, November 16, 2008
For both barrells and all the blanks filled in, you can hear this sermon as preached from the pulpit at Trinity Lutheran Church of Layton, UT click on the MP3 link:
For both barrells and all the blanks filled in, you can hear this sermon as preached from the pulpit at Trinity Lutheran Church of Layton, UT click on the MP3 link:
Pent27.Well Done Good and Faithful Servant.mp3
Have a most blessed week in the Lord as His redeemed.
TEXT: "For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth."
Matt 25:14-30, NKJ
"Well done, good and faithful servant[s];you have been faithful . . . "
What sweet music to the ears. Everybody loves a compliment.
These are God’s words, this is God’s Word to you today. It is God’s Word first to His Son who is THE Good and Faithful Servant. And now, you as the body of Christ now hear them addressed to you as well.
But as sweet sounding as they are now, imagine how much more so they will be on the Last Day. When all those countless souls on the left hand will fall before the Lord in dead fear and begin weeping and gnashing their teeth, you will be among those to whom the Lord Jesus Christ in all His splendor judges you, speaking those sweet, musical words, "Well done, good and faithful servant; you have been faithful."
And Jesus is not going to say this as a reward based upon how much work you did as a member of a church board, guild, recognized service organization, or missionary league. The Son of God is not going to be issuing this judgment based upon how much time you put in to maintaining the property or even how much you have put in the offering plate, either.
He is going to say "Well done, good and faithful servant; you have been faithful" because you have heard His Word and kept it and treasured it as the bread of life and heavenly gift that it is. He is going to say "Well done, good and faithful servant; you have been faithful" to fulfill the promise He spoke 2000 years ago:
"But seek first the kingdom of God and His righteousness, and all these things shall be added to you." (Matt 6:33, NKJ)
You see, this parable of the talents isn’t about the stewardship of your time, talents, and treasures. They’re not yours anyway, are they?
This parable is not even primarily about the stewardship of God’s earthly gifts to you rightly understood as the time, talents, and treasures that He has given you in such abundance.
Oh, sure, one can make that application and there is some good and right use that comes from it.
But please understand, above, and beyond, and underlying everything else, this parable is about the stewardship of God’s grace. It is about the kingdom of heaven, as Jesus Himself makes clear in nitroducing the parable:
"For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them."
And since we are sinners in a fallen world that cannot participate in the kingdom of heaven by works or even by sight, that necessarily means this parable is about faith – faith in the goods, that is to say the grace, God the Father has delivered to you in Christ and the Holy Spirit continues to deliver to you in and through the holy Christian Church. In other words, this parable is about nothing more nor less than the forgiveness of sins.
What this means is that the parable is about your stewardship of the means of grace, that is the forgiveness of sins, both in your life together with the congregation of saints to which you belong and in your everyday life as you interact with your neighbor in and around the home, and at work, school, or play.
This is why we pray together every Sunday, and urge every Christian to pray when they rise in the morning, when they sit at mealtimes, and when they lay their heads to sleep:
The Fifth Petition of the Lord’s Prayer:
And forgive us our trespasses as we forgive those who trespass against us.
What does this mean? We pray in this petition that our Father in heaven would not look at our sins, or deny our prayer because of them. We are neither worthy of the things for which we pray, nor have we deserved them, but we ask that He would give them all to us by grace, for we daily sin much and surely deserve nothing but punishment. So we too will sincerely forgive and gladly do good to those who sin against us.
So given that the kingdom of heaven is about the reign of God in souls of faith, there are two, really three, things to consider based upon this parable:
1. Is the church you attend, and the pastor you have called, faithful to deliver God’s goods of forgiveness of sins?
2. Are you faithful in receiving the goods of forgiveness of sins God delivers on a regular basis?
3. Are you faithful in delivering to the people with whom you interact everyday the goods of forgiveness of sins God has delivered first to you?
And since Jesus is using this parable to reveal the mystery of the kingdom of heaven, it has implications for the whole Christian Church on earth and its individual congregations like Trinity, Layton as well. For what is the Church if not the kingdom of heaven opening its doors, the King and Lord of heaven Himself opening His arms to shower the reign of His grace upon His people by gathering them together for the proclamation and hearing of the Word of forgiveness?
Speaking to His beloved apostle, John, the Alpha and Omega, the Word of God made flesh, Jesus the Christ instructs him to write these words to the church in Ephesus as a warning and exhortation to all Christian congregations:
"Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place__ unless you repent. . . . He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God." (Rev 2:4-5, 7 NKJ)
It is rather funny, in an ironic sort of way, and coincidental, if there is such a thing as coincidence in the kingdom of heaven, that this parable of our Lord recorded in the Gospel of Matthew pops up in the church calendar at the same time that many, if not most, congregations are meeting to draft and adopt their budgets for the next earthly calendar year. It is also in some respects unfortunate, because in our angst over the use of our money, and sometimes in our anger over its misuse or abuse, we lose our focus on the one thing needful – that is Jesus Christ and the forgiveness of sins He has bequeathed to us.
But as with all things that men mess up and bungle because of their own sinful desires and thinking, God means and works it for good.
"For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them."
Today that kingdom is here, in Christ’s church. And on the Last Day you, and all who dwelled in the faithfulness and security of the Lord in His church on earth are sure to hear the sweet music of your Savior’s voice:
"Well done, good and faithful servant[s];you have been faithful . . . " For you have received the goods of God and have lived in the forgiveness of sins--
... in the name of the Father and of the Son and of the Holy Spirit. Amen
Sunday, November 9, 2008
Here is the sermon preached at Trinity Lutheran Church of Layton, Utah on Sunday, November 9, 2008 for the 26th SUNDAY after PENTECOST. The audio file is in MP3 format and with the final verse of the Hymn of the Day, "The Bridegroom Soon Will Call Us." The sermon begins at the :45 mark.
Have a wonderful week as Christ's redeemed with the lamps of your faith full of the oil of the Holy Spirit.
Monday, November 3, 2008
This is my first attempt to post an audio recording of a sermon. It is the sermon preached at Trinity Lutheran Church of Layton, Utah on Sunday, November 2, 2008 for the festival of All Saints. The audio file is in MP3 format and contains a couple of muffled verses of the Hymn of the Day, "Jesus Thy Blood and Righteousness. The sermon begins at the 1:05 mark.
I had no sound system and it was recorded on my cell phone. Didn't come out too badly.
Please let me know what you think of either the content of the sermon and/or quality of the sound.
Friday, October 31, 2008
TEXT: Jesus replied, "I tell you the truth, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. John 8:34-36
A HAPPY HALLOWEEN and BLESSED REFORMATION DAY to you beloved and baptized children of God. While Halloween, as it is observed and celebrated today is anything but a Christian celebration, I believe it still holds great value for us if we examine it in the light of God’s Word and the Reformation we Lutherans rejoice in on the very same day, October 31st. It is also ironically fitting that Halloween and Reformation are celebrated on the same day.
C. S. Lewis in his preface to The Screwtape Letters: "There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or a magician with the same delight."
Senior devil Screwtape to junior devil Wormwood in the same book: "The fact that ‘devils’ are predominantly comic figures in the modern imagination will help you. If any faint suspicion of your existence begins to arise in his mind, suggest to him a picture of something in red tights, and persuade him that since he cannot believe in that (it is an old textbook method in confusing them) he therefore cannot believe in you."
Herein lies the value for Christians in celebrating Halloween: rejoicing in our freedom from sin, death and the devil won by Jesus on Calvary and evidenced by His resurrection – rather than ignore or fear it, we can look at the very real evil the devil works around us and know and proclaim Christ’s victory. Given that Jesus died to defeat the devil, we do not see him as some comic book figure, nevertheless, we can indeed laugh at the devil and his schemes to ensnare us and chase him away by the authority of the One who set us free and made us sons of God rather than slaves of sin and its author. Speaking on the Treatment of Melancholy, Despair, Etc., Luther said, "But I resist the devil, and often it is with a [breaking of wind] that I chase him away. When he tempts me with silly sins I say, ‘Devil, yesterday I broke wind too. Have you written it down on your list?’"
So if Luther can break wind at the devil, certainly a little Halloween celebration is not out of order if we remember our status as God’s dear children. But let us also remember that as long as we are in this world, we still must recognize our sinful natures and never forget that though we are certainly free from bondage to sin and its eternal consequences as sons of God we are not free to break the Law and act as if nothing is sinful any longer. Sin is still sin. Idolatry is still idolatry. There is no way to know God apart from Christ and we should not join in prayer or any kind of worship that is not centered in who Christ is and what He has and continues to do for us. Murder is still murder. It is not for us as individuals to decide whose life is viable and whose is not based upon convenience or our idea of quality. Adultery is still adultery. One man and one woman united by the bond of Holy matrimony is the only context for sexual relations blessed by God.
That we are saved by faith, not works, means that we should not boast of our works because, if they are truly good, they are not our own anyway, but the works prepared in advance for us to do as members of the body of Christ. Furthermore, faith in our eternal salvation through Christ is not license to disregard the Law. "Consequently, faith comes from hearing the message, and the message is heard through the word of Christ." (Romans 10:17, NIV) Part of that message is Law, for without it we would not have the mirror that shows us for who we are, sinners condemned to hell in desperate need of a Savior.
Truly it is not the devil we need fear, but the wrath of God apart from Christ. "Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell." (Matthew 10:28, NIV)
Thanks be to God He doesn’t abandon us to His wrath.
"I have not come to call the righteous, but sinners to repentance." saith the Lord. (Luke 5:32, NIV)
But for this to be known and truly believed requires one to understand and believe that God does have wrath that condemns sin. As Luther puts it: "But now we hear that Christ was sent to make these same people saved who are judged and condemned.... WHOEVER DOE NOT BELIEVE THAT HE IS A SINNER AND CONDEMNED WILL BELIEVE MUCH LESS THAT HE IS SAVED THROUGH CHRIST."
We see this close up all the time. How many of our dear loved ones, brothers and sisters in Christ, have we said goodbye to over the years as death makes its presence known among us? As sweet, gentle, kind, and loving as we may remember these dear saints of God and loved ones of ours to have been, the fact that we gather for their funerals is constant reminder that they were and we are still sinners. For all of the fond memories of kind words and helpful deeds, in the words of God through the prophet Isaiah, these like "All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away." (Isaiah 64:6, NIV)
And if Isaiah himself, a faithful and beloved prophet of God, counted himself among those who "have become like one who is unclean" and "[his] righteous acts [were] like filthy rags" before our Holy God, let me tell you that none of us here stands a snowball’s chance in Saudi Arabia of eternal life with the One True God, Father, Son and Holy Ghost in his heavenly kingdom.
"But, [thanks be to God], now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus." (Romans 3:21-24, NIV)
In our text today we see the Pharisees pride in who they were and the holiness of their lives kept them from seeing who it was that stood before them. It also caused them to run roughshod over the less righteous among them creating a sens of despair in those who just could not measure up. Jesus came to set that situation straight. To condemn sin, to call sinners to repentance and to free sinners from the consequence of sin – death and eternal damnation.
At the time of the Reformation, Luther was sent by God to proclaim these very things Jesus had done. The religious leaders had once again become pompous in their superior righteousness and caused the general populous to live in despair at their own hopelessness and unrighteousness. The Reformation was and still is about calling us to faith in what God has done in Christ and conquering both self righteousness and despair.
And its not just those Pharisees, those Catholics, those LDS, those liberals out there. It is us right here. We, in our sinfulness, all at various times and in various ways become subject to both self righteousness and despair.
Just as "There are two equal and opposite errors into which our race can fall about the devils," so also are there two equal and opposite errors awaiting us as we ponder sin.
1. We stand above it, laughing and pretending it no longer exists for us in our Christian superiority: As Luther preaches regarding the Pharisees of our Gospel, in their self-righteousness the Pharisees say, "We are the seed of Abraham." Thus here they also rub this under Christ’s nose and say: "You may claim to be able to do this, but You might as well cross out Your words. To be Abraham’s seed involves blessing, kingdom, government, and inheritance. We shall reign and rule. And now You come along as a heretic who joins the false prophets in disputing the reality of our freedom. You are causing many to fall prey to this heresy when You deny that we are Abraham’s seed and imply that the promise given to Abraham does not pertain to us." They alone want to emphasize that they are free men. And since Christ will not proclaim this, they soon take offense at Him—especially the mighty among them—and fall away, although they had believed in Him before.
2. We become preoccupied with it and fall to its temptation all over again. As Luther says again: "So it happens. At first people adhere to the Gospel, expecting to become great popes, bishops, princes, and lords. They want to yield to no one and to be as free as the birds. But when they recognize the truth, one after another falls away. These are disgraceful disciples; they flock to the Gospel for carnal freedom and temporal benefits. And when they do not find what they are looking for, they abandon it.
That is a danger for all of us as well, when we think of our faith and Baptism as things that make us somehow like supermen impervious to sin, or free us to do as we please as if it no longer applies. In truth, faith and Baptism free us from bondage to sinful desire and cause us to rejoice in living according to God’s command.
Please remember, children of God. Jesus suffered and died because you are a sinner who needs to be set free from that sin. Now that you are His children it is not for you to ignore either the Law or the Gospel of His Word for as Jesus tells us in Matt 5:14-18, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished." (NIV)
We are no longer slaves to sin but sons of God in Christ. And so let us rejoice in Christ and leave sin behind. Let us neither become arrogant and think ourselves above the Law nor hopeless in despair of our own inability to keep it. Thank God He has given us the victory in Christ and made us His sons and heirs of His kingdom forever. Though we deserve it not, that is "How great the love the Father has lavished on us [is], that we should be called children of God! And that is what we are" [1 John 3:1] all because we are forgiven all our sin -- in the name of the Father and of the Son and of the Holy Spirit. Amen.
Monday, October 27, 2008
Let me be the first to tell you NOT to set your clocks back this coming Sunday!
Yes, you read me right. DON'T set your clocks back this Sunday when the nation returns to Standard Time. Leave them right where they and get up at the usual time for church.
Who knows? You might even learn something worthwhile and find you can actually enjoy studying the Scriptures and getting to know your pastor better!
Sunday, October 26, 2008
Dearly beloved children of God,
Of course, since the fall into sin, it has always been so. Violence is the law of the land. And God’s saving grace has always been accompanied with violence, because “the wages of sin is death. [And] the gift of God that is eternal life” in the kingdom of heaven, is ushered in by the death of sin and all that is now under its reign of violence. For you see, sin goes neither willingly nor quietly. It is a raging, relentless taskmaster that recognizes no master of its own – except greater force. Like the bully on the playground, the gangster in the street, or the terrorist among the crowd, sin is defeated only by overwhelming power.
God’s shedding the blood of innocent animals to provide clothing for the first sinners, and stationing the cherubim to wield a flaming sword as recorded in the third chapter of Genesis were only a beginning of the violence to come.
Gen 7:11, 23 “In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. . . . So He destroyed all living things which were on the face of the ground: both man and cattle, creeping thing and bird of the air. They were destroyed from the earth. Only Noah and those who were with him in the ark remained alive.” (NKJ)
The Exodus from Egypt.
Exod 12:29 And it came to pass at midnight that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock. (NKJ)
Exod 14:27-28 And Moses stretched out his hand over the sea; and when the morning appeared, the sea returned to its full depth, while the Egyptians were fleeing into it. So the LORD overthrew the Egyptians in the midst of the sea. Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained. (NKJ)
The taking of the cities in Holy land of Canaan by God’s chosen people, Israel.
Josh 8:24-26 And it came to pass when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness where they pursued them, and when they all had fallen by the edge of the sword until they were consumed, that all the Israelites returned to Ai and struck it with the edge of the sword. So it was that all who fell that day, both men and women, were twelve thousand-- all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai. (NKJ)
Judg 16:27, 30 Now the temple was full of men and women. All the lords of the Philistines were there-- about three thousand men and women on the roof watching while Samson performed. . . . Then Samson said, "Let me die with the Philistines!" And he pushed with all his might, and the temple fell on the lords and all the people who were in it. So the dead that he killed at his death were more than he had killed in his life. (NKJ)
The time of the kings of Israel and Judah: 1 Sam 18:7"So the women sang as they danced, and said: ‘Saul has slain his thousands, and David his ten thousands.’" (NKJ)
And we cannot forget the temple rites and bloody sacrifices by which God forgave sins and in the midst of which he dwelt with His people to deliver them.
These acts of God, as bloody and cruel as they were, also were necessary for the sake of the deliverance and protection of His people.
There can be no mistake about it, “the wages of sin is death. [And] the gift of God that is eternal life in Christ Jesus our Lord” was the bloodiest and most cruel of all violence that ushered in the kingdom of heaven once and for all.
Today, even our baptism is violent, though an unseen violence in the spiritual realm. Our Old Adam is put to death there, drowned in the waters of the font as we are buried into Christ’s death to rise with Him in His resurrection. But even as we are given peace with God, we become enemies of Satan with a bullseye on our backs.
Oh, most of us do not have to fear suffering the same kind of violence that stalked the prophets, the apostles and our Lord Himself. But we certainly do share in His cup of suffering, for the sake of the Gospel and the dear people God sends it to save.
While there is severe, physical violence being ravaged upon certain Christian outposts in Africa, we here have largely exchanged physical force for manipulation. We see it every day as the news and entertainment media, and even increasingly the laws of the land seek to tempt us away from the way of our Lord. It is as if His Word is less compassionate and more dangerous than the ways of our world of politics and entertainment, even though it is the Word of God that kills sin making children of His enemies and gives us life and hope in its place, while it is politicians and superstars that give us every sin as virtue and kill life especially of the most innocent and helpless.
But the most destructive violence of all is that which raises it’s head amid God’s own people of His Church. Virtually everybody in "Christendom" would agree that you cannot force anyone to believe, even to the point where teaching the catechism and memorization of Scripture, hymns, etc. is considered to be forcing belief. But rather than just teaching and preaching the truth and letting the Spirit work, we now do violence on the sly. Rather like the classic Jewish mother and feminism, church leaders likes to wield the sword of guilt and shame in order to get their folk to do what they want them to do.
Psychologists call this passive aggression. And in therapy sessions they bring their patients to understand that though it is passive, it is aggression still the same. In other words, it is violence born of hatred and a desire to control.
But God hates nothing but sin and those who insist upon practicing it and imposing it on others.
That hatred He took out on His Son in all its violence, so that those who believe in Him will never have to experience it themselves. You see, God has no desire for control, because he already has all authority and power. But in His mercy He backs away from forcefully controlling us in favor of showering His grace upon us. Indeed, God uses guilt and shame Himself in the preaching of the Law. Although in a different way than sinful men seeking to control. God uses guilt and shame to kill the sin, not manipulate the sinner into doing His will. He uses these things to draw us to the cross, our Savior, His love, and His kingdom of heaven.
Therefore by definition, since it is not born of anger or a desire to control, God’s grace and love is always resistible. And since it always addresses the sinner and sin, it is never exactly pretty or desirable to the flesh.
Thus, when the world does not come clamoring to hear and fill the church to overflowing, men want to do something to make it more successful. Sadly, that is precisely where men resort to violence. Some by the forceful aggression of the sword or other earthly punishment, some by the passive aggression of manipulation.
The Gospel of our Lord, however, does not use our very real guilt to manipulate us into obeying the Law. It confronts our guilt head on, conquering it with Christ's fulfilling of the Law and pouring His righteousness upon us.
So though we suffer the violence of the devil, the world, and even our own sinful flesh, we never need fear the violence of our Lord. That has been fully taken out on His dearly beloved Son – and “It is finished!”
As children of God, you are forever shielded from the anger of God in the mighty fortress of His Church as it wields the Sword of the Spirit that slays the old evil foe, forgives you all of your sins, and keeps you with Christ now and forevermore --
... in the name of the Father and of the Son and of the Holy Spirit. Amen
Friday, October 24, 2008
"Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." Matthew 22:21
Dearly beloved children of God,
There is no doubt about it we are a disobedient people.
In preaching on this Gospel, Luther said, “[Everyman thinks himself an emperor], “that’s why I can do what I please.... Conditions are becoming so shameful and lamentable that I no longer really care to preach, for in spite of the gospels bright light, both rulers and subjects are becoming worse by the day.”
So you see there is nothing new under the sun. We bemoan the lack of respect among us and how the world is going to hell in a hand basket, but it has ever been thus.
In those days there was no king in Israel; everyone did what was right in his own eyes.
(Judg 17:6 NKJ)
In truth no one wants to "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." We sinners all think we are our own Caesar and our own God. But we need a Caesar precisely because we sinners do not do things for the benefit of others, but what is right in our own eyes – i.e. rights not right.
Children are disobedient to parents. But how can they not be? For they see their parents being disobedient to the laws, law givers and law enforcers of the land that are gifts of God for their own welfare. And if that is not bad enough, these children also see their parents being disobedient to those God has called to oversee them in His kingdom of heaven on earth, the Holy Christian Church, ordering rather than receiving, and even modeling how to come up with every excuse under the sun as to why they don’t have to go to church on any given Sunday.
To us the Law has become, “You’re not the boss of me now.” And the Gospel has been reduced to “Don’t worry, be happy.”
"Both the civil government and the Church are responsible directly to God for duties God has assigned to each: to the civil government is given the responsibility for the physical welfare and protection and to the Church is given the responsibility of the spiritual welfare of the people." – Pastor Doug May, Socorro, New Mexico --
Luther summarizes these responsibilities in the Small Catechism Table of Duties:
FOR BISHOPS, PASTORS, AND PREACHERS
Therefore, an overseer [pastor] must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive. He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. (1 Timothy 3:2–4, 6; Titus 1:9)
WHAT THE HEARERS OWE TO THEIR PASTORS
In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. (1 Corinthians 9:14)
One who is taught the word must share all good things with the one who teaches. (Galatians 6:6)
Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” (1 Timothy 5:17–18)
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. (Hebrews 13:17)›
CONCERNING CIVIL GOVERNMENT
Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. (Romans 13:1–4)
WHAT SUBJECTS OWE TO THE RULERS
Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s. (Matthew 22:21)
Let every person be subject to the governing authorities.… Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (Romans 13:1, 5–7)
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:1–2)
Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work. (Titus 3:1)
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. (1 Peter 2:13–14)
These duties and responsibilities are commanded by God for the sake of good order and the general welfare of all His people – for their life both in the church and in the world. And, of course, they find their perfect fulfillment in His One and only Son, Jesus the Christ, as He takes the burden of the Law and turns it into the blessing of the Gospel, which is what the Apostle Paul is writing about in his letter to the Philippian Christians:
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. (Phil 2:5-8, NKJ)
God is the boss of you now and forever. And He is definitely soooo BIG. He is the God who died for you and elected you. knowing, beloved brethren, your election by God. 1 Thessalonians 1:4 "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." Matthew 22:21
While presented as Law there is wonderful Gospel that lies behind it, just as the proclamation of God in the garden seemed Law to Adam and Eve because of the temptation of the devil:
And the LORD God commanded the man, saying, "Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die." (Gen 2:16-17 NKJ)In fact, before sin reared its ugly head, that was the greatest gospel truth to save them from eternal condemnation and give them eternal life.
You are not forgiven and saved to be free from the Law itself, but free from the consequences of breaking it and thus free to see it for what it is, the precious Word of God given for the benefit of His called and chosen people – YOU, the dearly beloved and baptized of God. Truly you cannot save yourself by your own DOING of the Law, that is because the doing of the Law is all the work of God.
Today while the Ten Commandments loom over us as law, there is One who stands behind them -- God the Father; there is One who was born, suffered and died to fulfill them -- the One and Only Son of God, Jesus Christ; and there is One who comes from the Father and the Son to deliver their blessings to us -- the Holy Spirit.
This One God is here by the promise and certainty of His Word and Sacrament today to tell you once again: “I, the Lord your God, have baptized you and forgiven you all your sins” ...
... in the name of the Father and of the Son and of the Holy Spirit. Amen
Sunday, October 12, 2008
A few years ago, in fact the last time this text showed up as our Gospel lesson for the day, there was one of those silly news stories that sticks with someone like me. Especially now that I have been volunteering as a chaplain with the Layton City Police Department, I can’t help but remember and get a chuckle out of it whenever I come across our Lord’s Parable of the Wedding Banquet. The story according to the police report says that a man was arrested on a Friday night for shopping at the 7-11 here in Clearfield.
Well, he wasn’t really arrested for shopping. He was arrested for shopping without wearing shoes or a shirt – or anything else. Yes, he was naked.
Funny word, naked. I see many of you giggling at the word even now – or maybe you are giggling at the picture of someone sauntering in to the local convenience store in the all-together. What a picture. It is reminiscent of the story we all read as little kids, "The Emperors New Clothes."
While such an adventure, a grown man purposely parading around in public as naked as a jaybird is rather silly sounding, it is also sad – and plain wrong. There really is no place one can go without being properly [however we define properly these days] clothed without being arrested, is there? While being properly clothed has become rather passe these days, if you were to pop over to the Golden Corral in your birthday suit, you too would find yourself handcuffed in the back seat of a police vehicle – maybe even wearing one of those lovely white coats with the formal sleeves that tie behind the back.
In today’s Gospel lesson Jesus tells a parable about someone just as daft as the 7-11 streaker.
"But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, 'Friend, how did you come in here without a wedding garment?' And he was speechless."
Now the guest may not have been naked, but he might as well have been. At best he was like someone wearing a Halloween costume or sweaty, torn and dirty work clothes, because "Then the king said to the servants, 'Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.'"
This man, and all who present themselves as friends of the Lord based upon who they are or what they have done rather than upon who He is and what He has done for them, are those of whom Jesus also said, "And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'" (Matt 7:23, NKJ)
And this was no new teaching for the Jewish religious leaders even though they still didn’t seem to get it, because the prophet Isaiah, whom they revered and whose words they studied and taught, spoke the same message as the parable: But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away. Isa 64:6 NKJ
The parable they heard is again an earthly story with a heavenly meaning. This particular parable is at the same time about the history of God calling His people Israel and the continuing story of His church today. The heavenly banquet is closed to those without the wedding clothes of faith, which are none other than the robes of Christ’s righteousness we receive in Holy Baptism. Pretenders, those come to celebrate themselves rather than the groom are not welcome. These are the ones without the wedding garments. This by the way, is why we require our pastors in the Lutheran Church to make sure that everyone who comes to the Lord’s table is taught and examined lest they end up like the man without clothes – snatched away in the middle of the feast as a pretender and cast away with the unbelievers.
Of course there are many in this world today, just as in the days of Jesus and before who don’t care to be at the banquet at all – these are they who declined the invitation, some to play in the fields and others to tend to business and still others even going so far as to persecute those who bear the invitation. This sinful attitude, sadly also shared by many who have even been given the precious wedding clothes of Baptism, is what our Lord is speaking of when He gives us the Third Commandment:
Remember the Sabbath day by keeping it holy. What does this mean? We should fear and love so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.
But some Lutherans may ask, if we are saved by grace through faith and not by our own works, are we not now free from this commandment and at liberty to do as we please on any given Lord’s day? This is the same question and problem the church faced in Luther’s time, to which responded in the Preface of the Small Catechism:
"Since [works righteousness among us] has been abolished, people are no longer willing to go to the Sacrament, and thus they despise it. here again encouragement is necessary, yet with understanding: We are to force no one to believe or to receive the Sacrament. Nor should we set up any law, time, or place for it. Instead, preach in such a way that by their own will, without our law, they will urge themselves and, as it were, compel us pastors to administer the Sacrament. This is done by telling them, 'When someone does not seek or desire the Sacrament at least four times a year, it is to be feared that he despises the Sacrament and is not a Christian, just as a person is not a Christian who does not believe or hear the Gospel,' for Christ did not say, 'Leave this out, or despise this,' but, 'Do this often as you drink it' (1 Corinthians 11:25), and other such words. Truly, He wants it done, and not entirely neglected and despised. 'Do this,' He says."
Again, why do this if we are saved by grace and nothing we do, including going to church can save us? Very simply because, as our dear Lord Jesus tells us in our text, "Blessed is he who shall eat bread in the kingdom of God!"
It is not our going to church or what we do there that saves us. Going to church means that we are going to the place where God is feeding us with the bread of life – that is, "every Word that proceeds from the mouth of God" for the forgiveness of sins, life, and salvation. Six days a week you live in a world that is doing its best to convince you that God doesn’t exist -- or if He does that He is a God whom we have to fear and figure out a way to satisfy by doing enough good stuff so that He isn’t angry with you anymore.
But on the seventh day, God calls you to a day of rest. And this not a day simply to rest from our earthly labors and do nothing but what is fun and entertaining and distracting from your troubles, but a day to rest in the tender loving care of your Lord and your God. It is a day to rest from the labor of trying to please Him or hide from Him and to enjoy the good things that only come from Him through His Word. You see, without hearing the Word of God for the forgiveness of sins, your rest and recreation is really no rest at all.
That is why Luther goes on to say in his Preface:
"Now, whoever does not highly value the Sacrament shows that he has no sin, no flesh, no devil, no world, no death, no danger, no hell. In other words, he does not believe such things, although he is in them up over his head and his ears and is doubly the devil’s own. On the other hand, he needs no grace, no life, no paradise, no heaven, no Christ, no God, nor anything good. For if he believed that he had so much evil around him, and needed so much that is good, he would not neglect the Sacrament, by which evil is remedied and so much good is bestowed. Nor would it be necessary top force him to go to the Sacrament by any law. he would come running and racing of his own will, would force himself, and beg that you must give him the Sacrament. Therefore you must not make any law about this.... Only set forth clearly the benefit and harm, the need and use, the danger and the blessing, connected with the Sacrament."
That, dearly beloved of God, is what the parable in our Gospel lesson does for us today – it "sets forth clearly the benefit and harm, the need and use, the danger and the blessing, connected with the Sacrament. [So that] then the people will come on their own without you forcing them. But if they do not come, let them go their way and tell them that such people belong to the devil who do not regard nor feel their great need and God’s gracious help. But if you do not urge this, or make a law or make it bitter, it is your fault if they despise the Sacrament."
This week is Utah Education Association week, which for one thing means with Thursday and Friday off, Disneyland will be loaded with Utahns this weekend. Imagine somehow I was able to offer everyone in attendance at Trinity Lutheran Church today free Disneyland passes, lodging, and clothing. We would be packed and there would be a sea of black ears. Since we are not packed, does that mean we should make our church more like Disneyland?
Dear people of God, the kingdom of God is what this parable of the wedding banquet is all about. As Martin Luther teaches us, the kingdom of heaven "is what we call the Christian church on earth." Or as St. Cyprian, a third century church father, pastor, and author of "Church Unity’ succinctly states: "He can no longer have God for his Father, who has not the Church for his mother."
The whole reason that God is so adamant that you Remember the Sabbath Day by hearing His Word is to invite you to the wedding banquet of Christ to His church, and to clothe you for it. To stay away from the banquet as it is set before you is to decline the very gift of heaven itself. And to come without wearing the wedding clothes of Christ is to invite punishment. In other words, to avoid church for whatever reason is to separate yourself from God and His kingdom.
But, "Blessed is he who shall eat bread in the kingdom of God!" clothed in beautiful wedding garments at the invitation of our heavenly Father.
Dear people of Trinity, the Lord brings this glorious and marvelous message to you today for your benefit and to save you from great harm. He wants you to know He is ALWAYS here, even to the end of the age -- to feast with you as He feeds you with the bread of His life and the blood of His forgiveness. This means that you are called, chosen, and clothed by God to live in His heavenly kingdom now and forevermore.
He also tells you this today because you all know someone who is abstaining from the table of the Lord because they have better things to do. Business or pleasure, it doesn’t matter, neither has the earthly benefit or the heavenly blessing that is served in the most generous of portions at the banquet table of our Lord.
"Blessed is he who shall eat bread in the kingdom of God!" This heavenly wedding feast is prepared for you by the Father, for the sake of His Son by the power of the Holy Spirit.
Welcome to the wedding feast you blessed of the Lord! Enjoy, take comfort and be strengthened by the very presence of our Lord at the table with us, clearly revealed in His Word spoken into your ears and mysteriously hidden under the bread and wine He places between your lips. You are indeed blessed as you eat bread in the kingdom of God, for you are clothed in the wedding garment of the Lord that is your Baptism into His Word that forgives you all of your sins...
in the name of the Father and of the + Son and of the Holy Spirit. Amen
Sunday, October 5, 2008
The Gospel for this 21st Sunday after Pentecost, which as the first Sunday in October is LWML Sunday, concludes with these words of our Lord:
"Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. Matthew 21:43 nkj
These words of the Son of God, as ominous and threatening as they are for the chief priests and elders of the Jews, actually speak of a great gift for you –– for you are that nation bearing fruits of which Jesus speaks. We know this to be true because among you, "The stone which the builders rejected has become the chief cornerstone. This was the Lord's doing, and it is marvelous in our eyes."
Jesus Christ and Him crucified for our sins is the center and cornerstone of Trinity Lutheran Church, the LWML, the LC-MS and the whole Christian Church on earth. And on this cornerstone the very kingdom of God is built.
But our Lord Jesus Himself warns us here that the kingdom of God will be taken from any who reject the Son and the means by which the Spirit of God bears Him into the world. That is the curse placed upon the unfaithful leaders gathered in the temple courts before the very Temple of God who is Jesus Christ. These leaders even recognize and rightly conclude what will happen to the vinedresser tenants.
Yet what they fail to recognize is that they are the evil tenants, who following in the footsteps of their fathers who beat one, killed one, and stoned another of God’s messenger servant’s, even as Jesus spoke were the ones of the parable
Then last of all he sent his son to them, saying, 'They will respect my son.'
"But when the vinedressers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him.
"Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?"
They said to Him, "He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons."
This curse upon those unfaithful leaders of the Jews in Jesus’ day serves also as a warning to the new vinedressers of the vineyard – the Holy Christian Church, the baptized children of God, that is, you and me.
According to an oft used quote from Luther, “whenever a cathedral is built, the devil builds a chapel next door.” Worse yet, he seeks to establish a foothold within the very walls of the cathedral as we see in the case of the temple leaders of the Jews.
And it is no different today. The way the devil sneaks in and gains a foothold as he did with the Jewish leaders, is to make us tenants think the temple of our body, the vineyard of the church and the work done in and by them belong to us rather than to the Lord. There is no work of Pastor Hering. There is no work of Trinity Lutheran Church. There is no work of the LWML. There is no work of the LC-MS. There is no work even of the Holy Christian Church. Just as there was no work of chief priest and elders of Israel. There is only the work of the Lord.
“Even though we experience much good from other people, whatever we receive by God’s command or arrangement is all received from God. For our parents and all rulers and everyone else, with respect to his neighbor, have received from God the command that they should do us all kinds of good. So we receive these blessings not from them, but through them, from God. For creatures are only the hands, channels, and means by which God gives all things.” Luther’s LC, 1st Commandment
While God uses all people of the world to deliver earthly blessings such as food and clothing, shelter, civil order, it is you He uses to bring the good news of salvation in Christ to the world.
For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ....Now you are the body of Christ, and members individually. (1 Cor 12:12, 27 NKJ)
But woe to us if we ever think that it is we who are the givers rather than God using us as the members through which He distributes His blessings to a sinful world.
The chief priests and the Pharisees had been given the task of delivering the kingdom of God to His chosen people, Israel. It was the people of Israel to whom it was given to know the forgiveness of sins through the sacrificial system of the temple. By accepting the animal sacrifices brought by the people and offered by the priests, God revealed His presence among them was for the purpose of forgiving them, not destroying them. It was not the proper act of sacrifice by which the people gained God’s attention and won His favor, but it was God who was inviting His people to come into His presence and discover His all consuming love for them. But the love of God had been turned into the deeds of men – a special holy caste of men who alone knew how and were able to please an angry God who would otherwise bring vengeance upon them. The priests had become no different really than the pagan priests who offered up even human sacrifices to an angry God. And the Pharisees were no different than those spiritual coaches and guides today who would tell you what you need to do to give your heart to God and devote your life to Him in order to fulfill your purpose or guarantee the success of God’s mission.
It is true enough, God was and is angry over sin. But not because he wants to get even with those who have hurt and insulted Him. His anger over sin is that of a Father who knows and sees how that sin hurts His children and prevents them from receiving all of His blessings in time and eternity.
It is also true that God has a purpose for you and a desire to spread the reign and the joys of citizenship in His kingdom through you, the people of His nation. But this not because of the passion and efforts you add to His grace for the completion of His work, rather because of His passion and the work He has already completed for you in His Son Christ Jesus that springs forth from you like grapes from a well tended wine.
Today, since the eternal sacrifice has been given once and for all on Calvary in the bloody suffering and death of God’s one and only Son, and we know it has been received and accepted as sufficient by His glorious resurrection and ascension to the Father, God reveals Himself in love to us in a sacramental system. Rather than priests who alone came before the Lord to offer the sacrifices on behalf of the people and teachers who were to reveal what those sacrifices meant for the life of God’s people, God now sends pastors who are to deliver the forgiveness of sins through the preaching of the Word, Baptism, public and private absolution, and the Lord’s Supper – and teach you how these are the things in which God is actually present here and now to save you, and love you, and shower you with His eternal gifts.
There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit.
What a blessing to be a tenant and vinedresser in the vineyard. We are planted in God’s vineyard, the holy Christian and apostolic church, where:
• We are hedged around by the heavenly hosts for our protection from the evil one.
• We are given a winepress with an unlimited supply of grapes for the harvest – the holy ministry that pours forth the means of grace by which God is truly present with us
• And the Lord Himself inhabits the tower in our midst as He rules over the heavenly nation He has gathered together to forgive all our sins and sends forth to make disciples of all nations...
in the name of the Father and of the + Son and of the Holy Spirit. Amen
Tuesday, September 23, 2008
b. March 22, 1923
d. September 18, 2008
Grace, mercy and peace to you from God the Father and His Son Jesus Christ, who sends His Holy Spirit to comfort you even now with these words recorded by St. Paul:
TEXT: But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear. . . .
For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain. But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. For I am hard pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, that your rejoicing for me may be more abundant in Jesus Christ,. . . and not in any way terrified by your adversaries, which is to them a proof of perdition, but to you of salvation, and that from God. For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake, having the same conflict which you saw in me and now hear is in me.
Phil 1:12-14, 19-26, 28-30
Dear Ardys, Ardy, Judy, family & friends,
You have seen and experienced your share of suffering the past few weeks, months and years have been a long haul for you. And there have been many times you have wondered why. There were many times that Floyd wondered the same thing – why wouldn’t God just take him and get it over with. And yet, he hung on – showing just how valuable life is and how man is not meant to die.
Your dear husband and father’s struggle was certainly no fun for him and deeply disturbing to you – perhaps beyond understanding how a loving God could allow such a thing to happen.
Well, Paul tells us in the Scripture lesson you just heard. He gives us the answer to such questions if we are willing to hear and except it. “The things which happened to [Floyd] have actually turned out for the furtherance of the gospel, . . . [they] will turn out for . . . deliverance.” That is through all of what Floyd went through, God was working good that some who would hear the Word of Christ for the forgiveness of sins in the midst of Floyd’s sufferings would believe and be saved.
For there are some, including Floyd himself, that just wouldn’t hear the Word if it weren’t for being laid flat. There are always just so many wonderful things to do out there, too many opportunities that might be missed, too many fish to catch, to take time out of our weekends and vacations to hear the Word. But it is only through the Word that anybody is saved and given eternal life with God in heaven.
So sometimes, God must take drastic measures for our sake -- not because He is angry with us or doesn’t care, but because He does and because He loves us too much to let us go without a fight.
I can’t tell you exactly why God allowed so much suffering in Floyd’s life for so long. I don’t know if it was for his sake, for yours, or for someone unknown to us that heard the Word of Christ while Floyd was in hospital or at Aspen Care Center. But what I do know is that God sent the Word of Christ to Floyd in those times so he would know that God loved Him and sent His Son to suffer, die, and rise in victory over death that he and everyone who believes will live forever.
For a long time your dear Floyd, like Paul, was hard pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh [was] more needful for you, . . . Or maybe for Floyd himself, or for someone else we don't even know.
But this we know, while everyone runs away from God and has better things to do until God breaks into his life and sets him straight, God is always seeking out the lost that all might be saved. So, whether by life or by death. Remember that no matter how we might suffer, to live is Christ, and to die is gain.
In the midst of Floyd’s suffering and death, the love of Christ was made known to him and many others. And in Christ’s suffering and death was Floyd’s gain and yours, the forgiveness of all your sins and the gift of eternal life – in the name of the Father and of the + Son and of the Holy Spirit. Amen