“O Jerusalem, Jerusalem, the one who kills the prophets and
stones those who are sent to her! How often I wanted to gather your
children together, as a hen gathers her chicks under her wings,
but you were not willing! See! Your house is left to you desolate; Matthew
23:37-38Preaching the admonition of Jesus from Matthew 23, John Chrysostom lays the blame of empty churches/dwindling church rolls on those who follow the false prophets in touting the success of the Church and pursuing the same by earthly measures and means.
Are we listening?
3. Then He directs His speech unto the city, in this way too being minded to correct His hearers, and says, O Jerusalem, Jerusalem! Matthew 23:37 What means the repetition? This is the manner of one pitying her, and bemoaning her, and greatly loving her. For, like as unto a woman beloved, herself indeed ever loved, but who had despised Him that loved her, and therefore on the point of being punished, He pleads, being now about to inflict the punishment. Which He does in the prophets also, using these words, I said, Turn thou unto me, and she returned not. Jeremiah 3:7
Then having called her, He tells
also her blood-stained deeds, Thou that killest the prophets,
and stone them that are sent unto you, how
often would I have gathered your children together, and you would not, in
this way also pleading for His own dealings; not even with these things have
you turned me aside, nor withdrawn me from my great affection toward you, but
it was my desire even so, not once or twice, but often to draw you unto
me. For how often would I have gathered your children together, even as a
hen gathers her chickens, and you would not. And this He says, to show
that they were ever scattering themselves by their sins.
And His affection He indicates by the similitude; for indeed the creature is
warm in its love towards its brood. And everywhere in
the prophets is this same image of the wings,
and in the song of Moses and in the Psalms,
indicating His great protection and care.
But ye would not, He
says. Behold your house is left desolate, Matthew 23:38 stripped of the succor which comes from me. Surely it
was the same, who also was before protecting them, and holding them together,
and preserving them; surely it was He who was ever chastening them. And He
appoints a punishment, which they had ever dreaded exceedingly; for it declared
the entire overthrow of their polity. For I say unto you, You shall not
see me henceforth, till you shall say, Blessed is He that comes in the name of
the Lord. Matthew 23:39 And this is the language of one that loves earnestly,
earnestly drawing them unto Him by the things to come, not merely warning them
by the past; for of the future day of His second coming does He here speak. . .
.
5. . . . But are you on fire with exceeding desire for riches. Have the possessions of all men instead of your own. For indeed I give you, He says, more than you seek, in opening to you the houses of the wealthy throughout the world. For whosoever has forsaken father or mother, or lands, or house, shall receive an hundredfold. Matthew 19:29 Thus will you not enjoy more abundant possessions only, but you will even remove this grievous thirst altogether, and will endure all things easily, so far from desiring more, not seeking often even necessary things. Thus does Paul suffer hunger, and is held in honor more than when he ate. Forasmuch as a wrestler also, when striving, and winning crowns, would not choose to give up and to be in repose; and a merchant who has entered on sea voyages would not desire to be afterwards in idleness.
5. . . . But are you on fire with exceeding desire for riches. Have the possessions of all men instead of your own. For indeed I give you, He says, more than you seek, in opening to you the houses of the wealthy throughout the world. For whosoever has forsaken father or mother, or lands, or house, shall receive an hundredfold. Matthew 19:29 Thus will you not enjoy more abundant possessions only, but you will even remove this grievous thirst altogether, and will endure all things easily, so far from desiring more, not seeking often even necessary things. Thus does Paul suffer hunger, and is held in honor more than when he ate. Forasmuch as a wrestler also, when striving, and winning crowns, would not choose to give up and to be in repose; and a merchant who has entered on sea voyages would not desire to be afterwards in idleness.
And we therefore, if we should taste
as we ought of spiritual fruits, shall thenceforth not even account the things
present to be anything, being seized by the desire of the things to come as
with some most noble intoxication.
Let us taste of them, therefore,
that we may both be delivered from the turmoil of the things present, and may
attain the goodthings to come,
by the grace and love towards man of our Lord Jesus Christ, to whom be the glory and the might, now and ever, and
world without end. Amen.
