Sunday, July 22, 2012
It's Left Over Time
To hear the entire sermon preached for the Sixth
Sunday after Trinity at Trinity, Layton, "It's Left Over Time"--beginning with the
Old Testament Reading and concluding with the Prayer of the Church, click on the
following MP3 audio link. “It's Left Over Time"
If you would rather just read the sermon, or read
along as you listen, the preaching outline/manuscript follows below. However,
please understand some transitions are filled in and bullet points fleshed out
from the pulpit that are not included in the ms.
his disciples
answered him, “How can one feed these people with bread here in this desolate
place?” 5And he asked them, “How many loaves do you have?” They
said, “Seven.” 6And he directed the crowd to sit down on the ground.
And he took the seven loaves, and having given thanks, he broke them and gave
them to his disciples to set before the people; and they set them before the
crowd. 7And they had a few small fish. And having blessed them, he
said that these also should be set before them. 8And they ate and
were satisfied. And they took up the broken pieces left over, seven baskets
full. 9And there were about four thousand people. And he sent them
away.
Dear
Creatures of God,
I don’t know about you, but I have to wonder what they did with those
leftovers.
Oh, boy! It’s leftover time.
Sacramental imagery/typology.
When
is the last time you paused to consider The Miracle of Daily Bread? Have you
ever?
I
would suggest that in order to impress this upon your own sinful hardened
heart, clouded reason, and misdirected desires pray this prayer of David before
your family meal as we find presented to us by Dr. Martin Luther in the Small
Catechism [Read LSB p. 327 with the Explanation to the 4th Petition
in place of the entire Lord’s Prayer].
As you have just confessed together here, in THE
FOURTH PETITION of the Lord’s Prayer we beseech our Lord: Give us this day our daily bread.
LARGE
CATECHISM EXPLANATION
72 Here, now, we
consider the poor breadbasket, the necessities of our body and of the temporal
life. It is a brief and simple word, but it has a very wide scope. For when you
mention and pray for daily bread, you pray for everything that is necessary in
order to have and enjoy daily bread. On the other hand, you also pray against
everything that interferes with it. Therefore, you must open wide and extend
your thoughts not only to the oven or the flour bin, but also to the distant
field and the entire land, which bears and brings to us daily bread and every
sort of nourishment. For if God did not cause food to grow and He did not bless
and preserve it in the field, we could never take bread from the oven or have
any to set upon the table.
Furthermore,
do you think God the Father created you, delivered you into this world, had His
only begotten Son suffer and die for you, and has born you into the kingdom of
heaven by Holy Baptism would then be negligent in seeing to your ongoing needs
of body and soul?
"The
earth would have to run out of bread or the heavens would have to run out of
rain before a Christian would die of starvation.; indeed, God Himself would
have to starve to death first." Luther's Works, Vol. 21, p. 207 on Matthew
6:33
Scripture
is full of examples of how the Lord takes care of the bodily needs of those who
look to and abide with Him as they hear His Word. Today we have two such
examples set before us—Adam and Eve in the Garden of Eden, and a great crowd of
4000+ who had followed Jesus on a three day journey and had virtually run out
of food as they were gathered in that “desolate
place.”
And
so we pray and sing with David: The eyes of all look to You, [O Lord,] and you give them
their food at the proper time. You open your hand and satisfy the desires of
every living thing. If only every living thing would let Him! That
is His desire—to satisfy your desires.
Eden
was a garden of food—with only one tree off limits. 8And the Lord
God planted a garden in Eden, in the east, and there he put the man whom he had
formed. 9And out of the ground the Lord
God made to spring up every tree that is pleasant to the sight and good for
food. The tree of life was in the midst of the garden, and the tree of the
knowledge of good and evil. . . . 15The Lord God took the man and put him in the garden of Eden to
work it and keep it. 16And the Lord
God commanded the man, saying, “You may surely eat of every tree of the garden,
17but of the tree of the knowledge of good and evil you shall not
eat, for in the day that you eat of it you shall surely die.”
Of
course that was the one that the devil used to attract Adam and Eve and lead
them into sin.
Surrounded
by luscious life giving food—not to mention having 24-7 in-the-flesh access to
the One who created that food and them—our first father and mother listened to
a deceiver and decided they just had to have something else. And ever since
Adam and Eve and their children down through the ages and still in these Latter
Days have been making bad, that is to say evil and deadly decisions based upon
the fact that they get caught up in lies and are never satisfied.
It
is into this very world of dissatisfied children that our Lord steps once again
in our Gospel lesson.
The LORD
is righteous in all his ways and kind in all his works. The LORD is near to all
who call on him, to all who call on him in truth. He fulfills the desire of those
who fear him; he also hears their cry and saves them. Psalm 145:15-19
So,
the same God who walked and talked with Adam and Eve in the Garden of Eden has
been walking and talking amongst the crowd gathered around Him for three days.
He
has been feeding them the Bread of Life—the very words that proceed from the
mouth of God to identify the lies that they have been following, call them to
repent of their sinful dissatisfaction, forgive them their sin, and deliver
them from the lies to the truth that gives real satisfaction and everlasting
life in the kingdom of heaven.
The
same Lord from whom Adam and Eve fled, thus bringing a curse upon the earth
that causes us to this day to labor for our daily bread and suffer and die from
the very things we eat and put into our bodies, this same Lord once rejected in
the Garden of Eden and who will once again be rejected in the Garden of
Gethsemane and put to death on a cross has compassion on those who have been
listening to His preaching the kingdom of heaven and feeds them earthly food as
well.
He
takes from the meager supply left among the thousands—seven loaves of bread and
a few fish—and feeds them all so that would not feint from hunger on their long
journeys home.
Now
certainly this a great and wondrous miracle that our Lord performs and a great
display of His compassion for the children of God. But how He does it is also
important and instructive for us today. “He
directed the crowd to sit down on the ground. And he took the seven loaves, and
having given thanks, he broke them and gave them to his disciples to set before
the people; and they set them before the crowd. And they had a few small fish.
And having blessed them, he said that these also should be set before them.”
The
Lord gathers the people and has them rest. He takes of the dwindling supply the
people have brought with them and multiplies that supply because He is the one
from whom those loaves and fish came in the first place and with the Son of God
comes an endless supply of all that is truly needful for both body and soul.
But
Jesus doesn’t just take the fish and loaves and cause them to fall out of the
sky into the people’s mouths, or to appear out of nowhere before the people, or
transport them telekinetically through the air into their laps. No, he takes
the loaves and fishes and breaks them into pieces and gives them to “to his disciples to set before the people;
and they set them before the crowd. And they ate and were satisfied.“
Dear
children of God, that is still how our Lord works today. It is why you are
here, why our Lord has gathered you in this “desolate place” today. It is why He continues to gather people
around His Word and Sacraments in otherwise “desolate places” all over the world--to feed you with His Bread of
Life that sustains you for eternal life. And He does it through servants into
whose hands He has placed the pieces He Himself breaks off to feed to you.
In
the hands of our Lord is an endless supply of all that you need—and more! And they took up the broken pieces left
over, seven baskets full. And there were about four thousand people. And he
sent them away.
He
sent them away to go back to their homes and their families and their neighbors
and their daily work to tell others of the wonderful things He had done--to establish
churches where God’s ministers preach the Word among them for eternal life, and
to serve their neighbors (that begins with the closest of neighbors, aka family
members) that they also might have the food and other necessities of life here
in this world and for the world to come.
Deer
creatures of God, what you see in our Gospel text today is Christ’s restoration
of what was lost in Eden—at least the beginning of that restoration and
“foretaste of the Feast to come.” And our Lord gives you an even greater and
more miraculous taste of that restoration and “foretaste of the Feast to come”
as often as you come to the table of the Lord in His house, He has more than
enough to feed you and send you away back to your daily life to serve your
neighbor--just as He has for thousands of years and billions of people. So come
often to eat and be satisfied. Our Lord always has enough grace and mercy to
forgive the sins of those He has brought to repentance. He always has enough
water to pour over another sinner’s head to baptize them into the kingdom of
God. He always has enough bread and wine to feed you His very own body and
blood for the forgiveness of sins. For from the beginning of creation God has established
that there will always be daily bread for all of His creatures—especially you
whom He has created and redeemed to be in His image—with plenty of leftovers
for every generation to come, even unto the Last Day and life everlasting— in
the name of the Father, and of the + Son, and of the Holy Spirit. Amen.
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2 comments:
Not a comment on your sermon, but... what a sacrilege to put a Packer helmet on Luther! Real men (and he was) wear black (as pictured.)
Go Raiders!
I am,
Indignantly yours,
Rev. Fr. John W. Berg
Indignancy aside, at least you are paying attention.
My sympathies to you on another black Sunday for you.
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